I learned that Jesus used hell as a means of warning people and to bring sobriety to their minds. But in itself, this cannot bring true conversion, because God is looking for those who love him--he is looking for true worshipers. Even as fallen men we can be afraid of hell; but in our sin we do not love God. Instead, we love darkness and are happy to stay there. One quotation that powerfully illustrates this is, "Fear of hell is no proof of love for God. Desiring to be rescued by the lifeboats before you drown, does not prove that you love the captain of the ship." Here is where we must all examine ourselves. We say that we are Christians, and we try to live lives that look like Christian lives, but do we love God? Are there ever times in our lives when we can speak from our own hearts, "Whom have I in heaven but thee, and there is nothing upon earth that I desire besides thee?"
If fear of hell can make us think soberly, what can take us that extra, and absolutely necessar step, and make us truly long for God and for heaven? While reading in David Brainerd's life, John Piper observed that when the Indians came to weep in repentance, it was not while Brainerd was preaching on the terrors of hell, but on the glories of heaven. As he puts it, he learned that "you have to fall in love with the holiness of heaven before you can weep over sins of hell." It is only when you come to see how beautiful and delightful that God is and compare that with your own husks of your fallen life, that you begin to mourn the fact that you are missing what is truly good and desirable.
These two paragraphs are the sermon in a nutshell, but I want to add here the final paragraphs directly from the sermon. These summarizing thoughts move me each time I read them and I pray they will be of great aid to you as you contemplate your own love for God.
This sermon can be found in both audio and text form at http://www.desiringgod.org/ResourceLibrary/Sermons/ByTopic/77/801_The_Echo_and_Insufficiency_of_Hell_Part_2/The Startling Discovery: You Must Fall in Love with God
But now think what this means. This was the startling discovery I made last January. In order to cry over not having something, you must really want to have it. And the more you want to have it, the more you feel distressed over not having it. This means that true evangelical contrition, true repentance must be preceded by a falling in love with God. To truly weep at not having God's holiness, you must long for God's holiness. To truly weep over not possessing it, it must be attractive to you.
So you see how strange this seems at first: God and his way of holiness must become your joy before you can weep over not having it. You must fall in love with a person, before estrangement really hurts.
So hell is insufficient to produce tears of genuine repentance. For the tears to be real, they have to come from really missing God, not just missing heaven. Brainerd found that words of winsome attractiveness produced more brokenheartedness in the Indians than did the words of warning. Warning has value in stirring us up to take the glories of holiness and heaven seriously so that we come to see them for what they are and delight in them. But it is the delight in them that causes true grief when we fall short. No one cries over missing what they don't want to have (emphasis mine).
Peter saw in the miracle of Jesus a treasure of hope and joy that was so wonderful he was overwhelmed with how out of sync his life was with such a treasure. If this much power and this much goodness is there in Jesus for those who trust him, then O how different would be my life if I truly believed! How radical would be my obedience! What abandon would I feel in my living for such a Christ! What freedom from petty grievances and from fleeting pleasures of sin would I enjoy!
So the discovery I made was that true remorse and contrition and repentance flow from falling in love with all that God is for us in Jesus. Until God is our treasure we will not grieve over our falling short of being satisfied in him and living in a way that shows that satisfaction.
Hell cannot produce satisfaction in God. And so it cannot produce remorse for not having God. And so it cannot produce gospel repentance. And so it cannot save. It is insufficient.
Taste and See That the Lord Is Good
If we want to bring about tears of gospel repentance, we have to say things that make God and his holiness—not the comforts of heaven or the escape of hell—but God himself and all that he is for us in Christ—look alluringly attractive. The Holy Spirit takes this alluring portrait of God and Christ and causes people to fall in love with God. That's called regeneration, or new birth, or effectual calling. And when a person falls in love with all that God is for them in Christ, then the tears for sin will come. And they will be tears of remorse that God had been missed and spurned; and they will be tears of joy that finally there is something infinitely satisfying to live for and not just something to fear and to flee.
The most striking way to put this is that the pain of genuine repentance flows from the pleasure of seeing God for who he is. As paradoxical as it may sound, genuine grief over sin flows from genuine joy in the glory of God.
Hell is powerless to produce this. The tears that hell can produce are the tears of remorse and fear that the sin we love will destroy us. The practical purpose of hell is to shock us out of our love affair with the world and send us running to the fountain of life. But only the taste of that fountain will give a passion for God and break our hearts that we have loved anything else.
So I urge you: Don't let the fear of hell be your only motive for wanting heaven. Instead, come to the living waters of God's love and truth and goodness and wisdom and power and justice and grace and glory. Taste and see that the Lord is good. His steadfast love is better than life. Let the fearful insufficiency of hell drive you to the all-sufficiency of God.


